The BackLash of Judgment
Matthew 7:1-6
It is ironic that no command becomes a greater focal point of division than Jesus’ great command to end it. “Do not judge, or you too will be judged” is a lightning rod of controversy and a bludgeon used both by legalists and libertarians who justify their hate of others. The wicked boomerang, “Stop judging me!” is often just as sin filled as the straight-forward, “garden variety” “You’re damned to hell you wicked sinner!” Whether couched in false humility feigning victimization or launched from the stereotypical angry brow with outstretched finger, both judgments are equally evil.
This is why it is eternally important that we get Jesus’ words right. Here is a classic example of where a right or wrong understanding of Jesus’ teaching determines whether the “eye of body” (Matthew 6:22) sees well or remains faulty. And our understanding of this truth will determine whether we will deny the faith and cling to unbelief under the Law, or whether we will embrace the righteousness in Jesus Christ that comes by faith.
So what exactly is Jesus saying?
Words are sometimes imperfect vehicles to convey the true meaning of things. Only in this case, it is our modern use of the word judge that causes confusion. When Jesus says, “Do not judge…” he is not saying “Do not compare truths and make distinctions” he is saying “Do not condemn.” This is a key distinction for us because humans make judgments about everything everyday. So what Jesus is saying is that we ought not to make a final decision about anyone and we should never give up on anyone when it comes to preaching the Gospel. For who are we to presume that God’s kindness will not lead the legalist, the homosexual, the false prophet, the glutton, the gossip or the atheist to repentance? Who are we to act as if we control the grace of God? We should not and we cannot presume these things if we would believe ourselves to be firmly kept in the faith. Now this does not mean we should not warn unbelievers about hell, but it does mean that there is a difference between saying “The Gospel says that your unrepentant sins will lead you to hell” and saying “You’re already hopelessly damned to hell on account of your unrepentant sins.”
If Paul’s former life, and what God rescued him out of, doesn’t humble us to hope that a better end awaits the hardest sinners we know, then we should suspect that we are these hardened sinners ourselves. We should suspect that we are the kind of people who somehow sees sawdust through two-by-fours.
By nature, we are a people who are in need of corrective vision. We need to have the eyes of our heart surgically repaired (or circumcised a better theologian would say!) in order to see clearly. We need the kindness of the Spirit in our hearts in order to gently correct the error of others.
When we condemn other people, when we place them in our horrible stereotypes and use them to justify our stinginess and with holding of our love, we condemn ourselves by the same measure we use. Remember that every soul under the Law of God will perish by that Law. When we condemn by the Law, we live by the Law. And those who live under the Law are already spiritually dead and will be judged according to its perfect demands.